{"id":14977,"date":"2012-03-31T17:00:00","date_gmt":"2012-03-31T19:00:00","guid":{"rendered":"https:\/\/www.silutesnaujienos.lt\/lt\/jei-neturesi-verbos-velnias-i-sauja-ibruks-uodega\/"},"modified":"2012-03-31T17:00:00","modified_gmt":"2012-03-31T19:00:00","slug":"jei-neturesi-verbos-velnias-i-sauja-ibruks-uodega","status":"publish","type":"post","link":"https:\/\/www.silutesnaujienos.lt\/lt\/jei-neturesi-verbos-velnias-i-sauja-ibruks-uodega\/","title":{"rendered":"Jei netur\u0117si verbos, velnias \u012f sauj\u0105 \u012fbruks uodeg\u0105"},"content":{"rendered":"

\"verbos<\/a>Likus savaitei iki Velyk\u0173, sekmadien\u012f, Lietuvoje \u0161ven\u010diamas Verb\u0173 sekmadienis, Verbin\u0117s, daugelyje Europos \u0161ali\u0173 dar vadinamas Palmi\u0173 sekmadieniu. Pirm\u0105 kart\u0105 verbos lietuvi\u0173 kalba pamin\u0117tos 1573 metais.<\/strong>
<\/strong><\/p>\n

Verba (nuo \u017eod\u017eio virbas) – tai i\u0161 augal\u0173 \u0161akeli\u0173 ir g\u0117li\u0173 kuriama puok\u0161t\u0117.<\/strong><\/p>\n

\u0160ilut\u0117je ir \u0160v\u0117k\u0161noje visi norintieji buvo mokomi patys verb\u0105 pasigaminti, pasakojama apie sen\u0105sias tradicijas.<\/p>\n

Raudonas si\u016blas turi magi\u0161k\u0105 reik\u0161m\u0119<\/strong><\/p>\n

2012 metais \u0160ilut\u0117s kult\u016bros ir pramog\u0173 centras \u012fgyvendina \u0160ilut\u0117s rajono kult\u016brin\u0117s veiklos projekt\u0105, edukacin\u0119 tradicini\u0173 amat\u0173 program\u0105 \u201eI\u0161 kartos \u012f kart\u0105\u201c, kuri\u0105 finansuoja \u0160ilut\u0117s rajono savivaldyb\u0117. Centras pakviet\u0117 visus norin\u010dius dalyvauti programos edukaciniuose u\u017es\u0117mimuose, kuriuos ves tautodailininkai Angel\u0117 ir Vytautas Rauk\u010diai.<\/p>\n

Bus surengti keturi teminiai pavasario, vasaros, rudens ir \u017eiemos kalendorini\u0173 \u0161ven\u010di\u0173 u\u017esi\u0117mimai, kuri\u0173 metu tradicini\u0173 amat\u0173 pateik\u0117jai ne tik pristatys kalendorini\u0173 \u0161ven\u010di\u0173 tradicijas, bet ir mokys, kaip patiems pasidaryti, susikurti rank\u0173 darbo gamin\u012f.<\/p>\n

Pirmasis renginys pasitinkant svarbiausi\u0105 pavasario \u0161vent\u0119 – Velykas, sulauk\u0117 itin didelio susidom\u0117jimo. Renginio organizatoriai steb\u0117josi, jog \u012f pirm\u0105j\u0105 pamok\u0105 u\u017esiregistravo net 50 norin\u010di\u0173j\u0173. Gausus b\u016brys susirinkusi\u0173j\u0173 noriai mok\u0117si ri\u0161ti verbas. Moterys kalb\u0117jo, jog svarbiausia i\u0161mokti pat\u012f princip\u0105, o tuomet jau bus galima ir namie pasigaminti.<\/p>\n

Tautodailinink\u0117 A.Rauktien\u0117 pasakojo, kad \u017demaitijoje, Ma\u017eojoje Lietuvoje gaminant tradicin\u0119 verb\u0105 da\u017eniausiai imdavo kadagio \u0161akel\u0119. Jei ji labai kieta, tai verdan\u010diu vandeniu nuplikinus pasidaro daug mink\u0161tesn\u0117, \u017ealesn\u0117. Dar d\u0117jo dvigub\u0105 alyvos \u0161akel\u0119, kad metai b\u016bt\u0173 turtingi, poringi, ir prasprogusi\u0105 ber\u017eo \u0161akel\u0119. <\/p>\n

Did\u017eiausi\u0105 verb\u0105 \u012f ba\u017eny\u010di\u0105 ne\u0161davosi nam\u0173 \u0161eiminink\u0117. J\u0105 da\u017eniausiai suri\u0161davo ar mo\u010diut\u0117 ar vyriausias \u017emogus namie. Ri\u0161o raudonu vilnoniu si\u016blu. Jis taip pat tur\u0117jo magi\u0161k\u0105 gali\u0105 – simbolizuoja gyvyb\u0117s pabudim\u0105. <\/p>\n

Si\u016blo gabalas toks, kad du kartus aplink nelabai plon\u0105 liemen\u012f apsuktum. Tok\u012f gabal\u0117l\u012f reikia sulankstyti keturis kartus ir perri\u0161ti verb\u0105. Po pa\u0161ventinimo ba\u017eny\u010dioje verb\u0173 sekmadien\u012f si\u016blelis tampa \u0161ventas. Juo u\u017esiri\u0161davo liemen\u012f tik\u0117dami, jog tas si\u016blas per rugiapj\u016bt\u0119 apsaugos nuo nugaros skasm\u0173. \u012esimetus \u012f rank\u0105 gri\u017eui (s\u0105nario skausmui ir girg\u017edesiui), \u0161ventint\u0105 si\u016bl\u0105 vyniojo ant rankos ir ne\u0161iodavo (visk\u0105 dirbo, skalb\u0117, vir\u0117), kol si\u016blas nutr\u016bkdavo sutre\u0161\u0119s.\"verbos<\/a><\/p>\n

Mergel\u0117s \u012f savo verb\u0105, jei ne r\u016bteli\u0173 \u0161akel\u0119, tai ko nors \u017ealio \u012fpindavo ir b\u016btinai – \u017eydin\u010di\u0105 g\u0117lyt\u0119. Miestiet\u0117s d\u0117jo ry\u0161ki\u0105, r\u0117ksming\u0105 popierin\u0119 g\u0117l\u0119. Pasak A.Rauktien\u0117s, popierini\u0173 verb\u0173 kult\u016bra at\u0117jo i\u0161 lenk\u0173 kra\u0161to.<\/p>\n

Plakimas saugo nuo pikt\u0173j\u0173 dvasi\u0173<\/strong><\/p>\n

M\u016bs\u0173 Verbos ir su jomis susijusios apeigos yra senesn\u0117s nei krik\u0161\u010dionyb\u0117 ir siekia prot\u0117vi\u0173 i\u0161pa\u017eint\u0105 med\u017ei\u0173 garbinim\u0105. Med\u017eiams, anks\u010diausiai pradedantiems sprogti, – \u017eilvi\u010diui ir blindei, buvo priskiriama stebuklinga gajumo galia. Lietuviai ypa\u010d gerb\u0117 kadag\u012f bei ber\u017e\u0105, tod\u0117l ir verbos daromos i\u0161 t\u0173 med\u017ei\u0173 \u0161akeli\u0173.<\/p>\n

Tik Vilniaus kra\u0161te jos pinamos i\u0161 \u012fvairiausi\u0173, bent trisde\u0161imt r\u016b\u0161i\u0173 d\u017eiovint\u0173 \u017eolyn\u0173, popieriaus, ta\u0161eli\u0173, dro\u017eli\u0173.<\/p>\n

Krik\u0161\u010dionyb\u0117s laikais verbas imta ne\u0161ti \u0161ventinti ba\u017eny\u010dion. Tikint j\u0173 apsaugine galia, \u0161ventas verbas u\u017eki\u0161davo po balkiu ir laikydavo iki kit\u0173 met\u0173, kol parsine\u0161 nauj\u0105. <\/p>\n

\u017demai\u010diai sako, kad tam, kas Verb\u0173 sekmadien\u012f nueina \u012f ba\u017eny\u010di\u0105 be verbos, velnias \u012f rankas \u012fki\u0161a palaikyti savo uodeg\u0105.<\/p>\n

Pasak tautosakininko J.Balio, ankstyviausias es\u0105s paprotys plakti verba artimuosius linkint gyvasties, sveikatos ir gro\u017eio, v\u0117lesnis – gynimasis nuo piktosios dvasios, ypa\u010d smilkant. Tik\u0117ta, kad sprogstantys ir su\u017ealiav\u0119 augalai turi magi\u0161k\u0173 gali\u0173, kad verba paliesti gyvuliai bus sveiki, o \u017emon\u0117s – laimingi ir gra\u017e\u016bs.<\/p>\n

Vaikai nuverbydavo t\u0117velius<\/strong><\/p>\n

\u201eNe a\u0161 plaku, verba plaka. Ar \u017eadi margut\u012f?\u201c, – tautosakininkai mini visuose Lietuvos regionuose vien\u0105 ry\u0161kiausi\u0173 Verb\u0173 sekmadienio ritual\u0173, vadinam\u0105 nuverbinimu.<\/p>\n

Ma\u017eosios Lietuvos tradicij\u0173 \u017einov\u0117 Salos etnokul\u016bros ir informacijos centro direktor\u0117 Birut\u0117 Servien\u0117, u\u017eaugusi prie Vilky\u0161ki\u0173, prisimena ir savo vaikyst\u0117s Verb\u0173 sekmadien\u012f, kuris vaikams buvo labai svarbus. Mat t\u0105dien jie plakdavo t\u0117velius kadagio \u0161akel\u0117mis ir gaudavo t\u0117veli\u0173 pa\u017eadus, kiek kuriam vaikui per Velykas teks margu\u010di\u0173.<\/p>\n

\u201eKiekvienas asmeni\u0161kai kiek i\u0161sider\u0117davom, tiek v\u0117liau ir tur\u0117davom margu\u010di\u0173. O jie juk svarbiausias m\u016bs\u0173 turtas b\u016bdavo per margu\u010di\u0173 ridenimus\u201c, – pasakojo B.Servien\u0117 gausios \u0161eimos vaik\u0173 pramogas.<\/p>\n

Pasak jos, dar ruden\u012f vaikai mi\u0161ke nusi\u017ei\u016br\u0117davo kiekvienas \u201esavo kadag\u012f\u201c (\u0161eimos sodyba buvo mi\u0161ke), Verb\u0173 sekmadienio i\u0161vakar\u0117se l\u0117kdavo jo \u0161akeli\u0173 pasiskinti, kad Verb\u0173 sekmadien\u012f ryt\u0105 kuo anks\u010diau suaugusius gal\u0117t\u0173 nuverbyti ir daugiau margu\u010di\u0173 i\u0161sider\u0117ti.<\/p>\n

\u017dolynus verboms d\u017eiovino vis\u0105 pusmet\u012f<\/strong><\/p>\n

Gra\u017ei\u0173 id\u0117j\u0173 ir sumanym\u0173 nestokojanti \u0160v\u0117k\u0161nos ne\u012fgali\u0173j\u0173 draugijos pirminink\u0117 Ingrita Riterien\u0117, pakviet\u0117 ne tik draugijos narius, bet ir visus norin\u010dius susirinkti \u0160v\u0117k\u0161nos seni\u016bnijos sal\u0117je draug\u0117n ir nusipinti verb\u0173.
\"verbos<\/a>
Ingritos sumanymas – papasakoti bi\u010diuliams apie Vilniaus kra\u0161to verbas – savitas \u012fvairiaspalves sausas puok\u0161tes ir pamokyti, kaip jas pasidaryti.<\/p>\n

\u0160iai edukacinei pamokai sumanytoja ruo\u0161\u0117si pusmet\u012f. Augalus verboms rinko vasar\u0105, kai ry\u0161kiausi \u017eiedai ir netrap\u016bs stiebeliai. D\u017eiovino g\u0117les, jav\u0173 varpas, \u012fvairiausius \u017eolynus, smilgas, kad geriau sud\u017ei\u016bt\u0173, vienus sukabino, kitus paskleid\u0117 pastog\u0117je. Samanas rov\u0117 v\u0117lai ruden\u012f, o nendri\u0173 vir\u0161\u016bnes pjov\u0117 kai u\u017e\u0161\u0105lo e\u017eeriukas, ruo\u0161\u0117 sausus medinius kotelius. Kai kuriuos augalus net nuda\u017e\u0117.<\/p>\n

Svarbiausia – nebijoti interpretuoti<\/strong><\/p>\n

Svarbiausia, pastebi Ingrita, nebijoti interpretuoti kuriant \u012fvairiausias kompozicijas i\u0161 saus\u0173 \u017eiedeli\u0173 ir \u012fvairiausi\u0173 d\u017eiovint\u0173 augal\u0173.<\/p>\n

Prad\u0117ti ri\u0161ti verb\u0105 reikia ant sauso medinio kotelio nuo vir\u0161\u016bn\u0117s. Verba gali b\u016bti volelio formos, p\u016bsta\u0161on\u0117, plok\u0161\u010dia. Pinant patartina derinti dvi spalvas: raudon\u0105 ir gelton\u0105; raudon\u0105 ir balt\u0105, o kartais labai dr\u0105siai net kelias kontrastingas, tokias kaip raudona, violetin\u0117, \u017ealia, balta ar pilk\u0161va. B\u016bdingiausi motyvai – rombeliai, trikamp\u0117liai, smulk\u016bs koreliai.<\/p>\n

Literat\u016broje ra\u0161oma, pasakoja Ingrita, kad Vilniaus verbos pinamos naudojanti apie 30 \u012fvairi\u0173 augal\u0173 r\u016b\u0161i\u0173. Ji tiek nepririnko, bet ir i\u0161 turim\u0173 augal\u0173 pamok\u0117 sukurti gra\u017ei\u0173 darbeli\u0173.<\/p>\n

Reik\u0117t\u0173 pasteb\u0117ti, kad \u0161iais laikais verbose da\u017eniau pastebimos pilkos ar pastelin\u0117s spalvos, j\u0173 ra\u0161tas komponuojamas papras\u010diau, verbos tampa daugiau ne religin\u0117s \u0161vent\u0117s atributu, o m\u016bs\u0173 buities dekoratyviniu elementu.<\/p>\n

Verboje atsispindi ri\u0161\u0117jos charakteris<\/strong><\/p>\n

Laikas kei\u010dia \u017emones. Senieji papro\u010diai ir apeigos \u012fgauna kitoki\u0105 prasm\u0119, s\u0105lygot\u0105 m\u016bs\u0173 dien\u0173 kult\u016bros. Vargu, ar daugelis \u017eino, kod\u0117l jis ne\u0161a \u0161ventinti kadag\u012f ar \u017eilvit\u012f, nedaug kas be\u017eino ir tikr\u0105j\u0105 plakimo prasm\u0119. Kaip liaudies meno k\u016briniai Vilniaus verbos lyginamos su dz\u016bki\u0161komis juostomis, suvalkieti\u0161komis prijuost\u0117mis, \u017eemaiti\u0161komis \u0161vent\u0173j\u0173 skulpt\u016br\u0117l\u0117mis.<\/p>\n

Verba – tai ne tik \u017ealias augalas, ta\u010diau ir pagoni\u0161ko tik\u0117jimo simbolis bei svarbi lietuvi\u0173 kult\u016bros dalis. Verbos – viena i\u0161 unikaliausi\u0173 lietuvi\u0173 etnin\u0117s kult\u016bros tradicij\u0173. Paprotys \u0161ventinti verb\u0105, o ypa\u010d plakti jomis puikiai parodo lietuvi\u0173 tautos unikalum\u0105 bei intelekt\u0105. <\/p>\n

Vilniaus verbos – v\u0117lesn\u0117s kilm\u0117s tod\u0117l daugiau ir vertinama kaip savita tautodail\u0117s \u0161aka. D\u017eiugu, kad \u0160v\u0117k\u0161nos bendruomen\u0117je yra jaun\u0173 \u017emoni\u0173, toki\u0173 kaip I.Riterien\u0117, sugeban\u010di\u0173 ne tik saugoti ir branginti tradicijas, papro\u010dius, geban\u010di\u0173 kurti puo\u0161menas ir to meno paslap\u010di\u0173 mokyti kitus. Juk kiekvienoje verboje atsispindi ri\u0161\u0117jos charakteris, fantazija ir meistri\u0161kumas.<\/p>\n

Pasid\u017eiaugti \u0161v\u0117k\u0161ni\u0161ki\u0173 nupintomis verbomis galima \u0160v\u0117k\u0161nos seni\u016bnijoje.<\/p>\n

\"joomplu:3702\"<\/a> Daugiau nuotrauk\u0173 galerijoje.<\/strong><\/span><\/p>\n

\"spaudosProjektas „\u0160ilut\u0117s kra\u0161to kult\u016bra ir \u017emon\u0117s: tradicijos, istorija, k\u016bryba”.<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Likus savaitei iki Velyk\u0173, sekmadien\u012f, Lietuvoje \u0161ven\u010diamas Verb\u0173 sekmadienis, Verbin\u0117s, daugelyje Europos \u0161ali\u0173 dar vadinamas Palmi\u0173 sekmadieniu. Pirm\u0105 kart\u0105 verbos lietuvi\u0173 kalba pamin\u0117tos 1573 metais. Verba (nuo \u017eod\u017eio virbas) – tai i\u0161 augal\u0173 \u0161akeli\u0173 ir g\u0117li\u0173 kuriama puok\u0161t\u0117. \u0160ilut\u0117je ir \u0160v\u0117k\u0161noje visi norintieji buvo mokomi patys verb\u0105 pasigaminti, pasakojama apie sen\u0105sias tradicijas. Raudonas si\u016blas turi […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[51],"tags":[],"class_list":["post-14977","post","type-post","status-publish","format-standard","category-kultura-ir-svietimas"],"yoast_head":"\nJei netur\u0117si verbos, velnias \u012f sauj\u0105 \u012fbruks uodeg\u0105 - \u0160ilut\u0117s naujienos<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.silutesnaujienos.lt\/lt\/jei-neturesi-verbos-velnias-i-sauja-ibruks-uodega\/\" \/>\n<meta property=\"og:locale\" content=\"lt_LT\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Jei netur\u0117si verbos, velnias \u012f sauj\u0105 \u012fbruks uodeg\u0105 - \u0160ilut\u0117s naujienos\" \/>\n<meta property=\"og:description\" content=\"Likus savaitei iki Velyk\u0173, sekmadien\u012f, Lietuvoje \u0161ven\u010diamas Verb\u0173 sekmadienis, Verbin\u0117s, daugelyje Europos \u0161ali\u0173 dar vadinamas Palmi\u0173 sekmadieniu. Pirm\u0105 kart\u0105 verbos lietuvi\u0173 kalba pamin\u0117tos 1573 metais. Verba (nuo \u017eod\u017eio virbas) – tai i\u0161 augal\u0173 \u0161akeli\u0173 ir g\u0117li\u0173 kuriama puok\u0161t\u0117. \u0160ilut\u0117je ir \u0160v\u0117k\u0161noje visi norintieji buvo mokomi patys verb\u0105 pasigaminti, pasakojama apie sen\u0105sias tradicijas. 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Pirm\u0105 kart\u0105 verbos lietuvi\u0173 kalba pamin\u0117tos 1573 metais. Verba (nuo \u017eod\u017eio virbas) – tai i\u0161 augal\u0173 \u0161akeli\u0173 ir g\u0117li\u0173 kuriama puok\u0161t\u0117. \u0160ilut\u0117je ir \u0160v\u0117k\u0161noje visi norintieji buvo mokomi patys verb\u0105 pasigaminti, pasakojama apie sen\u0105sias tradicijas. 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