{"id":15003,"date":"2012-07-26T15:00:00","date_gmt":"2012-07-26T17:00:00","guid":{"rendered":"https:\/\/www.silutesnaujienos.lt\/lt\/syskrantes-lietuvininkas-a-devilaitis-savo-isminti-perdave-ateities-kartoms\/"},"modified":"2012-07-26T15:00:00","modified_gmt":"2012-07-26T17:00:00","slug":"syskrantes-lietuvininkas-a-devilaitis-savo-isminti-perdave-ateities-kartoms","status":"publish","type":"post","link":"https:\/\/www.silutesnaujienos.lt\/lt\/syskrantes-lietuvininkas-a-devilaitis-savo-isminti-perdave-ateities-kartoms\/","title":{"rendered":"\u0160y\u0161krant\u0117s lietuvininkas A.D\u0117vilaitis savo i\u0161mint\u012f perdav\u0117 ateities kartoms"},"content":{"rendered":"

\"devilaitis<\/a>Ma\u017eosios Lietuvos kult\u016bros paveldo tradicijos atgaivintos \u0160y\u0161os kaimo bendruomen\u0117s bei Rusn\u0117s salos etnokult\u016bros ir informacijos centro iniciatyva. \u0160y\u0161os kaimo kapini\u0173 \u0161vent\u0117je surengtas Rusn\u0117s salos lietuvininko, garsaus \u017evejo, Dievo \u017eod\u017eio sakytojo Augusto D\u0116VILAI\u010cIO 115-\u0173j\u0173 gimimo metini\u0173 min\u0117jimas.<\/strong><\/p>\n

\u0160y\u0161krant\u0117s kaime gyvenusio \u0161viesuolio d\u0117ka ateinan\u010dioms kartoms i\u0161liko ne\u012fkainojamas turtas – i\u0161saugota ir u\u017efiksuota daugyb\u0117 papro\u010di\u0173, burt\u0173 ir paslap\u010di\u0173, kurie \u0161iandien nuskamba nauja gaida.<\/p>\n

Mirusiuosius plukdydavo valtimis<\/strong><\/p>\n

Vos prie\u0161 metus susik\u016brusi \u0160y\u0161os kaimo bendruomen\u0117 nutar\u0117 sutvarkyti apleistas kaimo kapinaites. \u0160io kaimo senbuv\u0117 Irena Liaubonien\u0117 pasakojo, jog anks\u010diau kapinaites tvark\u0117 vietiniai \u017emon\u0117s, nors j\u0173 artim\u0173j\u0173 ten ir nebuvo palaidota. Pri\u017ei\u016br\u0117ti kapinaites tapo gra\u017eia \u0161eim\u0173 tradicija. Ilgainiui laikas i\u0161dilino prisiminimus ir kapines pasiglem\u017e\u0117 \u017eol\u0117, kr\u016bm\u0173 br\u016bzgynai.<\/p>\n

\u0160y\u0161os bendruomen\u0117s iniciatyva, padedant seni\u016bnijai, kapinait\u0117s prad\u0117tos tvarkyti dar pernai: i\u0161pjautos med\u017ei\u0173 \u0161akos, kr\u016bmai, \u201e\u0160ilut\u0117s polderiai\u201c \u012freng\u0117 \u012fva\u017eiavim\u0105. Sutvarkytose kapinait\u0117se, kur palaidotas A.D\u0117vilaitis su \u017emona Madlena, vyko Kapini\u0173 \u0161vent\u0117 ir min\u0117jimas.<\/p>\n

\u0160ilut\u0117s evangelik\u0173 liuteron\u0173 ba\u017eny\u010dios kunigas Remigijus \u0160emeklis primin\u0117, jog Kapini\u0173 \u0161vent\u0117s – sena Baltijos \u0161ali\u0173 evangelik\u0173 tradicija. \u0160ios \u0161vent\u0117s \u012fra\u0161ytos \u012f Lietuvos liaudies kult\u016bros centro sudaryt\u0105 Lietuvos nematerialiosios kult\u016bros paveldo s\u0105ra\u0161\u0105.<\/p>\n

Ypa\u010d tradicija sustipr\u0117jo sovietme\u010diu, nes po karo evangelik\u0173 tik\u0117jimo i\u0161pa\u017ein\u0117jai buvo vejami i\u0161 ba\u017eny\u010di\u0173, ba\u017eny\u010dios u\u017edaromos, paver\u010diamos sand\u0117liais, o evangelikai nebetur\u0117jo kur melstis. Melstis kapin\u0117se sovietin\u0117 vald\u017eia nedr\u012fso trukdyti.
\u0160vent\u0117s metu susirinkus prie senoli\u0173 kap\u0173, prisimenami mirusieji, susitinkama su i\u0161 visur suva\u017eiavusiais artimaisiais. Kap\u0173 ramyb\u0117 skatina susikaupti maldai, apm\u0105stymams apie \u017eemi\u0161ko gyvenimo kelion\u0119 \u012f am\u017einyb\u0119, laikinum\u0105 \u0161iame gyvenime.<\/p>\n

Salos etnokult\u016bros ir informacijos centro direktor\u0117 Birut\u0117 Servien\u0117 pasakojo, jog \u0160y\u0161krant\u0117s kaimo gyventojai vieninteliai Rusn\u0117s saloje netur\u0117jo savo kapini\u0173. Tikriausiai d\u0117l to, kad potvynio metu kaim\u0105 u\u017esemdavo. Mirusius \u0161y\u0161kranti\u0161kius ar\u010diausia gabenti b\u016bdavo \u012f \u0160y\u0161os kaim\u0105, esant\u012f kitoje Atmatos pus\u0117je. Vienoje valtyje plukdydavo karst\u0105, kitoje – palyda ir giesmininkai.
\u0160y\u0161os kaimo bendruomen\u0117s nar\u0117 Aurelija Kalvaitien\u0117 sak\u0117 ma\u010diusi \u0161iose kapinait\u0117se palaidot\u0173 \u017emoni\u0173 ir i\u0161 Nidos. Taip \u0161iose kapinait\u0117se atsid\u016br\u0117 ir A.D\u0117vilaitis.\"devilaitis<\/a><\/p>\n

Buvo ir \u017eolininkas, ir aku\u0161eris<\/strong><\/p>\n

Kunigas R.\u0160emeklis primin\u0117, jog A.D\u0117vilaitis buvo ne tik \u017evejas, bet ir gerai \u017einomas sakytojas – liuteron\u0173 ba\u017eny\u010dios Dievo \u017eod\u017eio ai\u0161kintojas. Sakytojams ilgainiui prigijo surinkiminink\u0173 vardas. Jie rinkdavosi ne ba\u017eny\u010dioje, o priva\u010diuose namuose, ai\u0161kindavo nedideliam \u017emoni\u0173 b\u016breliui tik\u0117jimo tiesas, \u0161ventra\u0161t\u012f.<\/p>\n

Rusn\u0117s parapija XIX a. pabaigoje – XX a. prad\u017eioje buvo labai didel\u0117: jai priklaus\u0117 plotas, lygus visai prie\u0161karinei \u0160ilut\u0117s apskri\u010diai. Vienam kunigui buvo sunku tvarkyti parapijos reikalus, tad A.D\u0117vilaitis buvo pirmasis kunigo pagalbininkas. Jis dirbo ne tik sakytoju, bet ir kantoriumi – choro vadovu, dirigentu ir giedojimo mokytoju. Gyventojams teik\u0117 b\u016btiniausias religines paslaugas, pri\u017ei\u016br\u0117jo \u0160y\u0161os kapines, reng\u0117 Kapini\u0173 \u0161ventes.<\/p>\n

\u201eA.D\u0117vilaitis mok\u0117jo visus darbus, kurie reikalingi nuo\u0161aliai esan\u010diam \u017evej\u0173 kaimui, jis – ir gydytojas, ir veterinaras, ir \u017eolininkas\u201c, – pasakojo B.Servien\u0117. Augustas vaikyst\u0117je i\u0161 savo motinos ir senel\u0117s (omamos) i\u0161moko pa\u017einti, rinkti ir paruo\u0161ti vaista\u017eoles, \u017einojo j\u0173 lietuvi\u0161kus ir voki\u0161kus pavadinimus, maldeli\u0173, kurias reik\u0117jo kalb\u0117ti tada, kai vartoji vaista\u017eoles.<\/p>\n

Salos gyventojai \u017einojo, kad senasis Augustas mok\u0117jo pagydyti karv\u0119, ver\u0161el\u012f, kiaul\u0119. I\u0161silavin\u0119s \u017evejas buvo net aku\u0161eris, ne kart\u0105 pad\u0117j\u0119s gimdan\u010diai moteriai, ypa\u010d, kai Nemune \u016b\u017e\u0117 potvynio vandenys. Jam net teko \u010diuo\u017eti u\u017e\u0161alusiomis Kur\u0161i\u0173 mariomis pas gimdyv\u0119 \u012f Nid\u0105. <\/p>\n

\u201eA.D\u0117vilai\u010dio darbai darbar yra ne\u012fkainojami. Remiantis jo \u017eurnalistams atpasakota tautosaka, \u0161i\u0161ioni\u0161ki\u0173 tarme \u012fdainuotomis dainomis, galime atkurti sen\u0105sias kra\u0161to tradicijas ir kaskart jas prisiminti\u201c, – sak\u0117 A.Kalvaitien\u0117.<\/p>\n

Rusn\u0117s Salos etnokult\u016bros ir informacijos centre i\u0161lik\u0119 50 eksponat\u0173, kuriuos padovanojo A.D\u0117vilaitis su \u017emona Madlena. \u0160viesuolio d\u0117ka \u0160ilut\u0117s evangelik\u0173 ba\u017eny\u010dioje bei Vilniaus konsistorijoje i\u0161liko Rusn\u0117s ba\u017eny\u010dios knyg\u0173 i\u0161ra\u0161ai. Spaudinius jis i\u0161gelb\u0117jo nuo sunaikinimo, kai kareiviai juos degino nor\u0117dami pasi\u0161ildyti.<\/p>\n

Perdav\u0117 u\u017ekeikimus, prietarus, dainas<\/strong><\/p>\n

I\u0161sami\u0105 apybrai\u017e\u0105 apie A.D\u0117vilai\u010dio palikim\u0105 pareng\u0117 \u0161viesios atminties rusni\u0161kis bibliotekininkas Juozas Kinderis Lietuvos kra\u0161totyros draugijos konkursui \u201eLietuvos kaimas XXI a. i\u0161vakar\u0117se\u201c. Jis \u012f kra\u0161totyrin\u012f darb\u0105 surinko po \u012fvairias publikacijas i\u0161sibars\u010diusi\u0105 med\u017eiag\u0105.<\/p>\n

Ar visada \u017evejai tik\u0117jo senais burtais ir prietarais – \u0161iandien sunku pasakyti, bet Augustas D\u0117vilaitis juos gerai \u017einojo, perdav\u0117 senus u\u017ekeikimus ir paslaptis.<\/p>\n

* Sutikti sen\u0105 moter\u012f arba katin\u0105 einant \u012f \u017evejyb\u0105 – blogas \u017eenklas – nesiseks.<\/p>\n

* Jeigu \u017evejui katinas perb\u0117ga keli\u0105, tai j\u012f reikia pasivyti ir aplenkti. Jeigu  nepavyks – \u017evejyba nesiseks.<\/p>\n

* Jeigu i\u0161plaukiant \u012f \u017evejyb\u0105 sutiksi kunig\u0105 – tai tas pats, kaip per sapn\u0105 pamatyti velni\u0105 – \u017evejyba bus niekam tikusi.<\/p>\n

* \u017dvejas kitam \u017evejui negali link\u0117ti s\u0117km\u0117s.<\/p>\n

* \u017dvejai pirm\u0105sias sugautas \u017euvis i\u0161dalindavo elgetoms, neturtingiems varg\u0161ams.<\/p>\n

* \u017dvejai \u017evejoja, o tuo metu vir\u0161 vandens praskrenda varnas ir krankia – \u017evejyba nesiseks, reikia plaukti \u012f kit\u0105 viet\u0105. O s\u0117km\u0119 l\u0117m\u0117 kiti pauk\u0161\u010diai – gulb\u0117s, gerv\u0117s.<\/p>\n

* Jeigu \u017evejoji – ne\u0161vilpauk ir ne\u0161\u016bkauk – i\u0161baidysi i\u0161 vandens \u017euvis.<\/p>\n

* Seni \u017evejai \u012f savo tinklus \u012fd\u0117davo akmen\u012f, o prie jo priri\u0161davo klevo arba \u0161ermuk\u0161nio \u0161ak\u0105 – tada ir \u017evejyba bus gera.<\/p>\n

* Kiaul\u0117 \u0161okin\u0117ja tvarte ir lipa ant sien\u0173 – neplauk \u012f \u017evejyb\u0105, nesiseks.<\/p>\n

* Vis\u0173 did\u017eiausias nusikaltimas \u017evejyboje – keiksma\u017eod\u017eiai. Toki\u0173 \u017evej\u0173, kurie keikdavosi, steng\u0117si atsikratyti, nebeimdavo su savimi \u012f bendr\u0105 b\u016br\u012f.<\/p>\n

* Vis\u0173 did\u017eiausia bausm\u0117 laukdavo t\u0173 \u017evej\u0173, kurie vogdavo savo draug\u0173 sugaut\u0105 \u017euv\u012f. Paprastai tokius \u017evejus maudydavo vandenyje net ir tada, kai vanduo b\u016bdavo \u0161altas pavasar\u012f arba ruden\u012f. Vagi\u0173 greitai atsikratydavo – nebeimdavo \u012f \u017evejyb\u0105 ir visiems savo draugams pasakydavo – jis yra vagis.<\/p>\n

* Prie\u0161 \u017evejyb\u0105 visi kramtydavo kmynus su duona, o sukramt\u0119 sumesdavo \u012f vanden\u012f – kad s\u0117km\u0117 lyd\u0117t\u0173.<\/p>\n

A.D\u0117vilaitis pasakojo ir apie senuosius dievus, garbintus \u0161iame kra\u0161te dar nuo pagonyb\u0117s laik\u0173. V\u0117jap\u016btys, arba Bangap\u016btys, buvo piktoji vanden\u0173 dvasia. Susitarti su juo buvo sunku. O \u017evejams dar pavojingesn\u0117 buvo Jumpyra – dvasia moters pavidalu, pusiau \u017euvis, pusiau moteris. Ji buvo klastinga ir pikta, vald\u0117 audras ir v\u0117jus. Jos pagalbininkai buvo aubyliai, kurie sukeldavo v\u0117jus, skandino \u017evejus.<\/p>\n

* Jei saul\u0117 nusileido – neik \u012f \u017evejyb\u0105, atsitiks nelaim\u0117. Tada Bangap\u016btys su Jumpyra i\u0161eina \u012f savo valdas. Senos valtys apsiversdavo, \u017evejai nusk\u0119sdavo – tai Bangp\u016b\u010dio ir Jumpyros klasta juos pra\u017eudydavo.<\/p>\n

Prie A.D\u0117vilai\u010dio nupeln\u0173 J.Kinderis mini, jog 1956-1957 metais \u017eurnalistui Vytautui Kalteniui senasis lietuvininkas padainavo ir pagiedojo apie penkiasde\u0161imt dain\u0173, giesmi\u0173, \u017eaidim\u0173. V\u0117liau \u0161ios dainos atsirado etnografinio ansamblio \u201eVorusn\u0117\u201c repertuare. \u0160i\u0173 tekst\u0173 publikacijos spausdinamos Klaip\u0117dos kra\u0161to dain\u0173 rinkiniuose.<\/p>\n

\"spaudos<\/span>Projektas „\u0160ilut\u0117s kra\u0161to kult\u016bra ir \u017emon\u0117s: tradicijos, istorija, k\u016bryba”.<\/span><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Ma\u017eosios Lietuvos kult\u016bros paveldo tradicijos atgaivintos \u0160y\u0161os kaimo bendruomen\u0117s bei Rusn\u0117s salos etnokult\u016bros ir informacijos centro iniciatyva. \u0160y\u0161os kaimo kapini\u0173 \u0161vent\u0117je surengtas Rusn\u0117s salos lietuvininko, garsaus \u017evejo, Dievo \u017eod\u017eio sakytojo Augusto D\u0116VILAI\u010cIO 115-\u0173j\u0173 gimimo metini\u0173 min\u0117jimas. \u0160y\u0161krant\u0117s kaime gyvenusio \u0161viesuolio d\u0117ka ateinan\u010dioms kartoms i\u0161liko ne\u012fkainojamas turtas – i\u0161saugota ir u\u017efiksuota daugyb\u0117 papro\u010di\u0173, burt\u0173 ir paslap\u010di\u0173, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[51],"tags":[],"class_list":["post-15003","post","type-post","status-publish","format-standard","category-kultura-ir-svietimas"],"yoast_head":"\n\u0160y\u0161krant\u0117s lietuvininkas A.D\u0117vilaitis savo i\u0161mint\u012f perdav\u0117 ateities kartoms - 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