{"id":15078,"date":"2014-04-18T15:00:00","date_gmt":"2014-04-18T17:00:00","guid":{"rendered":"https:\/\/www.silutesnaujienos.lt\/lt\/senoves-jaunuoliams-mobiliuju-telefonu-nereikejo-meiles-zinutes-raize-ant-marguciu\/"},"modified":"2014-04-18T15:00:00","modified_gmt":"2014-04-18T17:00:00","slug":"senoves-jaunuoliams-mobiliuju-telefonu-nereikejo-meiles-zinutes-raize-ant-marguciu","status":"publish","type":"post","link":"https:\/\/www.silutesnaujienos.lt\/lt\/senoves-jaunuoliams-mobiliuju-telefonu-nereikejo-meiles-zinutes-raize-ant-marguciu\/","title":{"rendered":"Senov\u0117s jaunuoliams mobili\u0173j\u0173 telefon\u0173 nereik\u0117jo – meil\u0117s \u017einutes rai\u017e\u0117 ant margu\u010di\u0173!"},"content":{"rendered":"

\"velykos<\/a>\u201eB\u016bt\u0173 geriau, jeigu per visas tradicines \u0161ventes lietuviai laikyt\u0173si tik t\u0173 apeig\u0173, kurias jie supranta, ir neprisigalvot\u0173 naujadar\u0173, nem\u0117gd\u017eiot\u0173 kit\u0173 taut\u0173\u201c, – gilintis \u012f sav\u0173 apeig\u0173 reik\u0161mes pataria etnolog\u0117 Valerija Jank\u016bnait\u0117, kuri ketvirtadien\u012f \u0161iluti\u0161kiams muziejuje pasakojo apie sen\u0105sias Ma\u017eosios Lietuvos Verb\u0173 sekmadienio, Gav\u0117nios ir \u0161v. Velyk\u0173 tradicijas.<\/strong><\/p>\n

Etnologei r\u016bpi, kad po keliasde\u0161imt met\u0173 jaunimas apie \u0161ven\u010di\u0173 tradicijas \u017einot\u0173 ne vien i\u0161 interneto, tod\u0117l si\u016bl\u0117 nenugramzdinti u\u017emar\u0161tin to, k\u0105 mums perdav\u0117 t\u0117vai ir seneliai.<\/p>\n

Did\u017eiosios savait\u0117s iki Velyk\u0173 ir pa\u010di\u0173 Velyk\u0173 papro\u010di\u0173 m\u016bs\u0173 kra\u0161te b\u016bta \u012fvairi\u0173: sekmadien\u012f, savait\u0119 iki Velyk\u0173, \u017emon\u0117s lyg pa\u0161\u0117l\u0119 vienas kit\u0105 plakdavo verbomis, v\u0117liau kuopdavo namus, su vaikais aplankydavo gimin\u0117s kapus, kur vaikai\u010diai ie\u0161kodavo prot\u0117vi\u0173 palikt\u0173 margu\u010di\u0173.<\/p>\n

Jaunuoliams margu\u010diai buvo ypa\u010d svarb\u016bs – juos naudodavo kaip dabar mobiliuosius telefonus: ant marginto kiau\u0161inio atsidurdavo slaptos meil\u0117s \u017einut\u0117s nu\u017ei\u016br\u0117tai simpatijai!<\/p>\n

Ne a\u0161 mu\u0161u, verba mu\u0161a!<\/strong><\/p>\n

Velykos sen\u0173j\u0173 lietuvi\u0173 \u0161eimose – tai paskutin\u0117 proga visai \u0161eimai sus\u0117sti prie vieno stalo. Mat, prabudus gamtai, prasideda darb\u0173 virtin\u0117 ir joki\u0173 \u0161ven\u010di\u0173 neb\u0117ra. Kitas toks sus\u0117dimas bus tik \u017eiem\u0105 – per \u0161v. K\u016b\u010dias.\"velykos<\/a><\/p>\n

Tod\u0117l \u0161i\u0105 pavasario \u0161vent\u0119 senoliai min\u0117davo ne dvi dienas, kaip dabar \u012fprasta, o vis\u0105 savait\u0119.<\/p>\n

Ruo\u0161tis Velykoms lietuvininkai prad\u0117davo ne paskutin\u0119 dien\u0105, o savait\u0119 prie\u0161 jas, i\u0161au\u0161us Verb\u0173 sekmadienio rytui.<\/p>\n

Pa\u0161ventinta verba, kuri\u0105 da\u017eniausiai sudaro kadugio \u0161akel\u0117s, namuose i\u0161plakdavo kiekvien\u0105 nar\u012f. O vaik\u0173 juk apie 10 \u0161eimose b\u016bdavo! Tad ma\u017eiausios at\u017ealos tur\u0117davo puiki\u0105 galimyb\u0119 atsilyginti vyresniems broliams, seserims u\u017e visas skriaudas – pakeldavo paklod\u0119 ir plakdavo verba iki su\u0161ilimo.<\/p>\n

Ta\u010diau ne pyktis, o d\u017eiaugsmingi \u0161\u016bksniai \u0161\u012f plakim\u0105 lyd\u0117davo, mat t\u0105, kur\u012f nuverbuodavo, visus metus \u017ealios \u0161akel\u0117s j\u0117ga ir gyvyb\u0117 lydi. Tokios gyvyb\u0117s trok\u0161dami, d\u017eiaugsmo vaikams suteikdavo ir t\u0117vai, kurie Verb\u0173 sekmadienio ryt\u0105 apsimesdavo, kad dar miega, ir leisdavo ma\u017eiesiems juos pamu\u0161ti verba.<\/p>\n

Be to, verbuojamas \u017emogus dar ir kiau\u0161ini\u0173 \u201emu\u0161eikai\u201c tur\u0117jo pa\u017ead\u0117ti, kitaip iki skausmo b\u016bt\u0173 nuplaktas. Taip pri\u017ead\u0117j\u0119s padovanoti 1 – 2 margu\u010dius, kiekvienas pradeda laukti Velyk\u0173. Prasideda Did\u017eioji savait\u0117.<\/p>\n

Ketvirtadien\u012f namie turi b\u016bti \u0161varu<\/strong><\/p>\n

Nurimsta dainos, \u0161okiai kaimuose. Kiekvienas savo \u0161ird\u012f, siel\u0105 ruo\u0161ia darbams ir did\u017eiajam \u012fvykiui – Kristaus prisik\u0117limui.
\u0160i savait\u0117 iki Velyk\u0173 – tai laikas atsipra\u0161yti u\u017e niek\u0161ybes, atlikti i\u0161pa\u017eint\u012f prie\u0161 save. Pasak etnolog\u0117s, b\u016btent tuomet Did\u017eioji savait\u0117 \u012fgauna prasm\u0119. Kai kurie lietuvininkai taip \u0161ventai laukdavo Velyk\u0173, kad nuo tre\u010diadienio ir pavojingai pasninkauti prad\u0117davo – ne tik m\u0117sos, \u017euvies ir kiau\u0161ini\u0173 nevalgydavo, bet vien tik vandeniu savo gyvyb\u0119 palaikydavo. Kartais tokie pasninkai ir mirtimi pasibaigdavo.<\/p>\n

Did\u017eiosios savait\u0117s ketvirtadienis – \u0161varos diena. Senoliai tik\u0117jo, kad jei kuris nors kambari\u0173, spint\u0173, palovi\u0173 t\u0105 dien\u0105 nesusitvarkys, tai visus metus bus netvarka namuose.<\/p>\n

\"velykos<\/a>Kai namai jau b\u016bdavo \u0161var\u016bs, mo\u010diut\u0117s savo an\u016bkus imdavo u\u017e rankos ir prie proseneli\u0173 kap\u0173 nusivesdavo. Dar ir pagudraudavo seneliai: i\u0161 ryto pad\u0117davo kiau\u0161inius ant kapo ir at\u0117j\u0119 sakydavo ma\u017eiesiems, kad tai prot\u0117viai jiems margu\u010di\u0173 atne\u0161\u0117. Kitais metais specialiai kiau\u0161ini\u0173 ant kapo jau nebepad\u0117davo, o at\u017ealos steb\u0117davosi, kod\u0117l \u0161\u012f kart\u0105 proseneliai juos pamir\u0161o.<\/p>\n

O senoliai tuoj \u012f vaik\u0173 s\u0105\u017ein\u0119 \u012fl\u012fsdavo: \u201eGal \u0161\u012fmet blogas buvai?\u201c. Pasak etnolog\u0117s, taip vaikai i\u0161mokdavo analizuoti save, atsipra\u0161yti u\u017e i\u0161daigas.<\/p>\n

Penktadien\u012f – ger\u0173 darb\u0173 maratonas<\/strong><\/p>\n

Ketvirtadien\u012f, penktadien\u012f, \u0161e\u0161tadien\u012f tyli ba\u017eny\u010di\u0173 varpai, kaim\u0105 gaubia visi\u0161ka tyla prie\u0161 atgimim\u0105, prisik\u0117lim\u0105. Tod\u0117l penktadien\u012f \u017emogus pradeda ruo\u0161tis ir savo atgimimui, darydamas gerus darbus ir j\u0173 neskai\u010diuodamas.
\u0160e\u0161tadienio ryt\u0105 stipriausi \u0161eimos vyrai \u0161okdavo ant arkli\u0173 ir jodavo \u012f ba\u017eny\u010di\u0105, nes ten lau\u017euose buvo deginami supuv\u0119 kry\u017eiai, \u0161ventinama ugnis, vanduo.<\/p>\n

Gr\u012f\u017eus i\u0161 ba\u017eny\u010dios, su \u0161venta ugnimi vyrai tuoj kurdavo krosn\u012f, o \u0161ventu vandeniu ap\u0161lakstydavo visus trobos kampus. Pa\u0161ventintuose namuose u\u017evirdavo darbymetis – gaspadin\u0117s minkydavo te\u0161l\u0105, kepdavo pyragus, virdavo m\u0117s\u0105.<\/p>\n

\u201e\u012esivaizduokite, kaip b\u016bdavo sunku visai \u0161eimai – namai kvepia maistu, o jau nuo tre\u010diadienio nieko nevalgai, ir dabar tik kvapu sotus b\u016bni!\u201c, – juokiasi etnolog\u0117.<\/p>\n

Kuomet valgiai jau b\u016bdavo paruo\u0161ti, \u0161eima sus\u0117sdavo prie stalo da\u017eyti kiau\u0161ini\u0173. Visiems b\u016bdavo leista marginti, teplioti augalinius da\u017eus, va\u0161k\u0105.<\/p>\n

Kiekvienas \u017einodavo, kam dovanos savo margut\u012f, tod\u0117l puo\u0161davo j\u012f i\u0161 visos \u0161irdies. Margu\u010diai tur\u0117davo ir kit\u0105 paskirt\u012f – tai b\u016bdavo kaip meil\u0117s lai\u0161kai tarp jaunimo. Savo simpatij\u0105 turintis, ta\u010diau visoms kaimo moteri\u0161k\u0117ms dar pasirodyti su ja ar vie\u0161oje vietoje kalb\u0117tis, tartis, kur susitikti, nedr\u012fstantis jaunuolis va\u0161ku ant kiau\u0161inio i\u0161raitydavo pasimatymo viet\u0105 ir laik\u0105. Velyk\u0173 ryt\u0105 \u0161is margutis po mi\u0161i\u0173 atsidurdavo i\u0161rinktosios rankose.<\/p>\n

Sotesni\u0173 \u017emoni\u0173 maldos – nuo\u0161irdesn\u0117s<\/strong><\/p>\n

Velyk\u0173 i\u0161vakar\u0117se t\u0117vai, turintys ma\u017e\u0173 vaik\u0173, kieme sukraudavo lizdus, \u012f kuriuos \u012fd\u0117davo margu\u010di\u0173 ir, jeigu tur\u0117davo, saldaini\u0173. \u201eTai lauktuv\u0117s nuo Velyk\u0173 zuikio\u201c, – sakydavo t\u0117vai tik prabudusiems ir \u012f kiem\u0105 i\u0161b\u0117gusiems ma\u017eyliams.<\/p>\n

4 valand\u0105 ryto t\u0117vai dar semdavo vanden\u012f i\u0161 tekan\u010dio upelio ar j\u016bros, nusiprausdavo juo.<\/p>\n

Tuomet Ma\u017eosios Lietuvos \u0161eimynos sus\u0117sdavo prie balta staltiese dengto stalo, melsdavosi ir giedodavo. Pakeit\u0119 stalties\u0119, papusry\u010diaudavo ir i\u0161keliaudavo \u012f ba\u017eny\u010di\u0105.<\/p>\n

Did\u017eiojoje Lietuvoje Velyk\u0173 rytas b\u016bdavo kitoks: \u010dia lietuviai keldavosi labai anksti ir stengdavosi prisikrauti kuo daugiau maisto, margu\u010di\u0173, kuriuos v\u0117liau pa\u0161ventindavo ba\u017eny\u010dioje. Tik gr\u012f\u017e\u0119 i\u0161 ba\u017eny\u010dios jie s\u0117sdavo prie stalo.<\/p>\n

\u201eAi\u0161ku, anksti ryte ramiai papusry\u010diavusi\u0173 lietuvinink\u0173 maldos ba\u017eny\u010dioje b\u016bdavo nuo\u0161irdesn\u0117s nei vis\u0105 pasnink\u0105 i\u0161kentusi\u0173 ir valgyti trok\u0161tan\u010di\u0173 \u017emoni\u0173\u201c, – juokavo V.Jank\u016bnait\u0117.\"velykos<\/a><\/p>\n

Kaip per K\u016b\u010dias \u0161eima, sus\u0117dusi prie vieno stalo, dalijasi kal\u0117dai\u010diu, taip per Velykas pasidalija visi vien\u0105 kiau\u0161in\u012f.
V\u0117liau jau prasid\u0117davo margu\u010di\u0173 dau\u017eymas – pirm\u0105j\u0105 Velyk\u0173 dien\u0105 visi dau\u017edavosi smailiuoju kiau\u0161inio galu, antr\u0105j\u0105 – bukuoju, o kitomis dienomis – jau kaip nor\u0117davo.<\/p>\n

Sot\u016bs ir laimingi vaikai l\u0117kdavo \u012f kiem\u0105 ridenti kiau\u0161ini\u0173. Pasak etnolog\u0117s, reta \u0161eima tuomet tur\u0117davo vi\u0161t\u0173, tod\u0117l ir kiau\u0161ini\u0173 daug neb\u016bdavo. Jeigu kiekvienam vaikui t\u0117vai gal\u0117davo skirti po 2-3 kiau\u0161inius, tai jau b\u016bdavo daug.<\/p>\n

Tod\u0117l ma\u017eieji vertindavo margu\u010dius, \u017eaisdami stengdavosi j\u0173 kuo daugiau i\u0161lo\u0161ti ir li\u016bd\u0117davo, jei kuris pralo\u0161davo savo kiau\u0161in\u012f.<\/p>\n

\u0160ilut\u0117s muziej\u0173 puo\u0161ia velykin\u0117s puok\u0161t\u0117s<\/strong><\/p>\n

\u201eJeigu namuose \u0161vent\u0117, tai reikia pasipuo\u0161ti!\u201c, – \u012fsitikinusi V.Jank\u016bnait\u0117. Tod\u0117l \u012f edukacin\u0119 pamok\u0105 susirinkusius \u0161iluti\u0161kius ji mok\u0117, kaip pagal trafaret\u0105 pasidaryti karpini\u0173, kuriais lietuvininkai m\u0117gdavo puo\u0161ti langus, lentynas.<\/p>\n

I\u0161 spalvoto popieriaus juosteli\u0173 ma\u017eieji mok\u0117si gaminti pauk\u0161\u010diukus. Lizde tupin\u010dius ar \u017eali\u0105 ber\u017eo \u0161ak\u0105 puo\u0161ian\u010dius p\u016bkuotus pauk\u0161\u010diukus nesunku padaryti i\u0161 papras\u010diausi\u0173 priemoni\u0173: alaus dangteli\u0173, nuskint\u0173 \u017eilvi\u010dio \u201eka\u010diuk\u0173\u201c, si\u016bl\u0173 ir popieriaus skiaut\u0117s. Visk\u0105 tereikia sutvirtinti klijais ir kokia nors med\u017eiaga ar popieriumi apdengti kam\u0161tel\u012f.<\/p>\n

Gaminan\u010di\u0173j\u0173 nosis kuteno tijos (arbatos) ir gardaus pyrago kvapas.<\/p>\n

\u0160i edukacin\u0117 pamoka, kaip sak\u0117 muziejinink\u0117 Indr\u0117 Skablauskait\u0117, yra pirmas pernai \u0161e\u0161tadienin\u0119 lietuvinink\u0173 kalbos mokykl\u0117l\u0119 lankiusi\u0173 \u0161iluti\u0161ki\u0173 susitikimas. Kadangi \u0160ilut\u0117s muziejus laim\u0117jo \u0161\u012f t\u0119stin\u012f projekt\u0105, kur\u012f finansavo Kult\u016bros taryba, kitas toks susitikimas bus po poros savai\u010di\u0173 – per Atvelyk\u012f. Tuomet bus laukiami ir nauji, ir seni mokykl\u0117l\u0117s nariai.<\/p>\n

Iki pat Atvelykio \u0160ilut\u0117s muziejuje tvyros Velyk\u0173 nuotaika: \u010dia kra\u0161tie\u010diai sune\u0161\u0117 savo darytas velykines puok\u0161tes. J\u0173 \u0161iuo metu parodoje yra 16.<\/p>\n

Kiekvienas puok\u0161t\u0117s savininkas steng\u0117si parodyti, kaip jis \u012fsivaizduoja pavasar\u012f: taip \u012fvairiomis spalvomis puok\u0161t\u0117se nu\u0161vito g\u0117l\u0117s, nut\u016bp\u0117 i\u0161 \u0161iaud\u0173 pagamintos vi\u0161tos, geltonuoja i\u0161 kiau\u0161ini\u0173 keval\u0173 i\u0161lind\u0119 netikri vi\u0161\u010diukai.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201eB\u016bt\u0173 geriau, jeigu per visas tradicines \u0161ventes lietuviai laikyt\u0173si tik t\u0173 apeig\u0173, kurias jie supranta, ir neprisigalvot\u0173 naujadar\u0173, nem\u0117gd\u017eiot\u0173 kit\u0173 taut\u0173\u201c, – gilintis \u012f sav\u0173 apeig\u0173 reik\u0161mes pataria etnolog\u0117 Valerija Jank\u016bnait\u0117, kuri ketvirtadien\u012f \u0161iluti\u0161kiams muziejuje pasakojo apie sen\u0105sias Ma\u017eosios Lietuvos Verb\u0173 sekmadienio, Gav\u0117nios ir \u0161v. Velyk\u0173 tradicijas. Etnologei r\u016bpi, kad po keliasde\u0161imt met\u0173 jaunimas apie […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[51],"tags":[],"class_list":["post-15078","post","type-post","status-publish","format-standard","category-kultura-ir-svietimas"],"yoast_head":"\nSenov\u0117s jaunuoliams mobili\u0173j\u0173 telefon\u0173 nereik\u0117jo - meil\u0117s \u017einutes rai\u017e\u0117 ant margu\u010di\u0173! - \u0160ilut\u0117s naujienos<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.silutesnaujienos.lt\/lt\/senoves-jaunuoliams-mobiliuju-telefonu-nereikejo-meiles-zinutes-raize-ant-marguciu\/\" \/>\n<meta property=\"og:locale\" content=\"lt_LT\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Senov\u0117s jaunuoliams mobili\u0173j\u0173 telefon\u0173 nereik\u0117jo - meil\u0117s \u017einutes rai\u017e\u0117 ant margu\u010di\u0173! - \u0160ilut\u0117s naujienos\" \/>\n<meta property=\"og:description\" content=\"\u201eB\u016bt\u0173 geriau, jeigu per visas tradicines \u0161ventes lietuviai laikyt\u0173si tik t\u0173 apeig\u0173, kurias jie supranta, ir neprisigalvot\u0173 naujadar\u0173, nem\u0117gd\u017eiot\u0173 kit\u0173 taut\u0173\u201c, – gilintis \u012f sav\u0173 apeig\u0173 reik\u0161mes pataria etnolog\u0117 Valerija Jank\u016bnait\u0117, kuri ketvirtadien\u012f \u0161iluti\u0161kiams muziejuje pasakojo apie sen\u0105sias Ma\u017eosios Lietuvos Verb\u0173 sekmadienio, Gav\u0117nios ir \u0161v. 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