{"id":6103,"date":"2012-04-07T17:00:00","date_gmt":"2012-04-07T19:00:00","guid":{"rendered":"https:\/\/www.silutesnaujienos.lt\/lt\/marguciu-rastuose-galima-uzkoduoti-linkejimus\/"},"modified":"2012-04-07T17:00:00","modified_gmt":"2012-04-07T19:00:00","slug":"marguciu-rastuose-galima-uzkoduoti-linkejimus","status":"publish","type":"post","link":"https:\/\/www.silutesnaujienos.lt\/lt\/marguciu-rastuose-galima-uzkoduoti-linkejimus\/","title":{"rendered":"Margu\u010di\u0173 ra\u0161tuose galima u\u017ekoduoti link\u0117jimus"},"content":{"rendered":"

\"marguciai<\/a>Kai ant nosies – gra\u017eiausia pavasario \u0161vent\u0117 – \u0161ventos Velykos, visi ima galvoti, kaip kuo gra\u017eiau kiau\u0161inius pamarginti.<\/strong><\/p>\n

Ta proga \u0160ilut\u0117s muziejus sureng\u0117 edukacin\u0119 pamok\u0117l\u0119, kurios metu buvo galima pabandyti velykius ne tik forbuoti (da\u017eyti), bet kartu ir paklausyti, kaip \u0161iame kra\u0161te gyven\u0119 lietuvininkai pavasario \u0161ventei ruo\u0161davosi: kada namus tvarkydavosi, mirusi\u0173j\u0173 aplankyti keliaudavo, g\u0117les persodindavo ir verbas gamindavo.<\/strong><\/p>\n

Pasaulis – i\u0161 kiau\u0161inio?<\/strong><\/p>\n

Kiau\u0161inis – pavasario, atgimimo gerumo simbolis, visuomet tur\u0117j\u0119s magi\u0161kos galios. Per pavasario \u0161ventes – Jurgines, Sekmines kiau\u0161inius da\u017e\u0117 ir margino beveik visos senojo pasaulio viduram\u017ei\u0173 tautos. Atsiradus krik\u0161\u010dionybei Velyk\u0173 kiau\u0161ini\u0173 marginimo paprotys nei\u0161nyko, o gavo nauj\u0105 prasm\u0119 bei buvo prad\u0117tas sieti su Kristaus prisik\u0117limo \u0161vente – Velykomis.<\/p>\n

Muziejaus etnograf\u0117 Indr\u0117 Skablauskait\u0117 pasakojo, kad daugelis pasaulio taut\u0173 tik\u0117jo ir savo sakm\u0117se \u012fam\u017eino tokias tiesas, jog pasaulis prasid\u0117jo nuo kiau\u0161inio. Rom\u0117nai tiesiog sakydavo \u201eAb ovo\u201c – viskas i\u0161 kiau\u0161inio.<\/p>\n

\u201e\u012evairios tautos kiau\u0161in\u012f sudievindavo ir suteikdavo jam tam tikr\u0105 reik\u0161m\u0119. Garsiajame suomi\u0173 epe \u201eKalevaloje\u201c i\u0161dainuojama, kaip i\u0161 anties kiau\u0161inio susik\u016br\u0117 pasaulis: i\u0161 vienos jo pus\u0117s – \u017dem\u0117 motina, i\u0161 kitos – padang\u0117s skliautas, i\u0161 trynio – \u0161viesioji saul\u0117, i\u0161 baltymo – m\u0117nulio pilnatis\u201c, – pasakojo etnograf\u0117.<\/p>\n

Kol Velykos netapo krik\u0161\u010dioni\u0161ka \u0161vente, margu\u010diai tapatinti su pavasariu -bundan\u010dios gamtos \u0161vente. Dar senesniais laikais, kai \u017emon\u0117s net negalvojo kiau\u0161ini\u0173 marginti, jiems \u0161ilum\u0105 ir pavasar\u012f visuomet atne\u0161davo pauk\u0161tis.<\/p>\n

\u201ePauk\u0161tis b\u016bdavo tarsi dievyb\u0117 ir genties i\u0161sigelb\u0117jimo nuo bado bei \u0161al\u010dio simbolis, nes pauk\u0161\u010dio pasirodymas visuomet reik\u0161davo, kad ateina pavasaris\u201c, – sak\u0117 I.Skablauskait\u0117.<\/p>\n

Etnograf\u0117 pabr\u0117\u017e\u0117, kad kone visos tautos tik\u0117jo ir tuo, kad jei nori, jog laim\u0117 ir s\u0117km\u0117 lyd\u0117t\u0173 – reikia rasti pauk\u0161telio kiau\u0161in\u012f ir j\u012f labai saugoti.\"marguciai<\/a><\/p>\n

\u017daliasis ketvirtadienis – g\u0117li\u0173 sodinimui<\/strong><\/p>\n

Velykos visoje Lietuvoje nuo seniausi\u0173 laik\u0173 b\u016bdavo \u0161ven\u010diamos 9 dienas. Prasid\u0117davo nuo Verb\u0173 savait\u0117s ir baigdavosi tre\u010di\u0105 Velyk\u0173 dien\u0105.<\/p>\n

M\u016bs\u0173 kra\u0161te verbos buvo i\u0161 kadugio, bet sakoma, kad apie \u0160ilut\u0119 ir Til\u017e\u0119 da\u017enai vietoj verb\u0173 naudodavo ir karkl\u0173, blind\u017ei\u0173 (ka\u010diuk\u0173) arba ber\u017eeli\u0173 \u0161akeles. Visoje Lietuvoje verbomis \u0161eimynyk\u0161\u010diai vieni kitus plakdavo Verb\u0173 sekmadien\u012f, o m\u016bs\u0173 kra\u0161te – Velyk\u0173 sekmadien\u012f. Verbos prisilietimas buvo svarbus tuo, kad jis rei\u0161k\u0117 did\u017eiul\u0119 s\u0117km\u0119 ir laim\u0119.<\/p>\n

Kalb\u0117dama apie Ma\u017eosios Lietuvos Velyk\u0173 tradicijas I.Skablauskait\u0117 prabilo \u0161i\u0161ioni\u0161ki\u0173 tarme. Gal ne visi susirinkusieji, kuri\u0173 dauguma buvo vaikai, suprato, k\u0105 etnograf\u0117 kalba. Ta\u010diau pasiklausyti m\u016bs\u0173 kra\u0161te skamb\u0117jusios kalbos buvo i\u0161ties \u012fdomu. Juolab, kad neda\u017enai j\u0105 i\u0161girsti tenka.<\/p>\n

Ma\u017elietuvininkams svarbiausios b\u016bdavo trys dienos iki Velyk\u0173: \u017ealiasis ketvirtadienis, tykusis penktadienis ir didysis \u0161e\u0161tadienis. Did\u012fj\u012f (\u017eali\u0105j\u012f) ketvirtadien\u012f nam\u0173 \u0161eiminink\u0117s mergel\u0117ms sakydavo: \u201ePaimk kvietkas visas, persodink, trobas sutvarkyk\u201c. <\/p>\n

Dar iki \u0161iol \u017emon\u0117s pastebi, kad t\u0105 dien\u0105 persodintos g\u0117l\u0117s \u017eyd\u0117te \u017eydi ir visus metus gra\u017eiai auga. Kas namuose per\u017eiem apr\u016bk\u0119, \u012fjuod\u0119, u\u017esigul\u0117j\u0119 – viskas turi b\u016bti t\u0105 dien\u0105 i\u0161valyta, i\u0161v\u0117dinta.<\/p>\n

Tykusis penktadienis savo pavadinim\u0105 gavo d\u0117l to, kad t\u0105 dien\u0105 reik\u0117jo visiems ramiai b\u016bti. \u017dmon\u0117s aplankydavo kapus, nusivesdami kartu ir vaikus, an\u016bk\u0117lius – tegu \u017eino, kur ilsisi gimin\u0117s senoliai. O ba\u017eny\u010dioje eidavo velykin\u0117s i\u0161pa\u017einties.
Etnologas profesorius Libertas Klimka yra sak\u0119s, kad Did\u012fj\u012f (tyk\u0173j\u012f) penktadien\u012f nuo senov\u0117s \u017emon\u0117s vadindavo ir V\u0117li\u0173 velyk\u0117l\u0117mis arba V\u0117li\u0173 durel\u0117mis, mat tik\u0117ta, kad jos i\u0161einan\u010dios i\u0161 skaistyklos.<\/p>\n

Did\u012fj\u012f \u0161e\u0161tadien\u012f reikia sm\u0117liu visus trobos pa\u0161alius pabarstyti ir kiau\u0161inius farbuoti (da\u017eyti). Etnograf\u0117 I.Skablauskait\u0117 pasakojo, kad senais laikais m\u016bs\u0173 kra\u0161te kiau\u0161ini\u0173 nemargindavo, bet \u201efarbuodavo\u201c trimis pagrindin\u0117mis spalvomis – ugnimi \u017eai\u017earuojan\u010dia raudona, kaip \u017eem\u0117 juoda bei m\u0117lyna.<\/p>\n

Marginimui va\u0161ku geriausiai tinka degtukas<\/strong><\/p>\n

\u012e edukacin\u012f rengin\u012f at\u0117j\u0119 \u0161iluti\u0161kiai gal\u0117jo pasigro\u017e\u0117ti margu\u010diais i\u0161 muziejaus fond\u0173, kolekcininko H.Bundorfo kolekcijos, \u012fvertinti tautodailininki\u0173 Birut\u0117s Jucien\u0117s ir Angel\u0117s Rauktien\u0117s, juknaiti\u0161ki\u0173 \u0160ar\u016bn\u0117s \u0160ilinskait\u0117s ir Stanislovo Me\u0161kausko margintus kiau\u0161inius.<\/p>\n

O iki valios \u012f kit\u0173 darbus paveiz\u0117j\u0119 muziejaus sve\u010diai buvo pakviesti patys velykius da\u017eyti. Kl\u0117tin sugu\u017e\u0117jo tiek mam\u0173, t\u0117\u010di\u0173, vaik\u0173, seneli\u0173, mokytoj\u0173 ir \u0160ilut\u0117s meno mokyklos moksleivi\u0173, kad ne visi ir pris\u0117sti gavo.<\/p>\n

Kol visi susikaup\u0119 savo velykius va\u0161ku dailino, apie seniausius kiau\u0161ini\u0173 da\u017eymo b\u016bdus pasakojo Rusn\u0117s salos etnokult\u016bros centro vadov\u0117 Birut\u0117 Servien\u0117.<\/p>\n

Pirmasis margu\u010di\u0173 marginimo b\u016bdus 16 a. viduryje pamin\u0117jo pirmosios lietuvi\u0161kos knygos sudarytojas Martynas Ma\u017evydas. Tada, kai \u017emon\u0117s apie cheminius da\u017eus net nesvajojo, kiau\u0161iniams da\u017eyti b\u016bdavo naudojami nat\u016bral\u016bs naminiai da\u017eai – \u012fvairiausi\u0173 dar\u017eovi\u0173, vaisi\u0173, kr\u016bm\u0173, med\u017ei\u0173 \u016bgli\u0173, lap\u0173 u\u017epilai, nuo\"marguciai<\/a><\/strong>virai.<\/p>\n

Tamsi\u0105, juod\u0105 arba \u012fvairi\u0173 atspalvi\u0173 rud\u0105 spalv\u0105 i\u0161gaudavo vandenyje mirkydami sur\u016bdijusias vinis, u\u017epyl\u0119 juodalksnio \u017eieves, \u017eali\u0105 – i\u0161 gyvuliams ne\u0161amo \u0161ieno pabir\u0173. Vandenyje pamerkti \u017eibu\u010di\u0173 \u017eiedlapiai j\u012f nuspalvindavo gra\u017eia tamsiai m\u0117lyna spalva.
\u201eVieni sako, kad norint suaktyvinti i\u0161 nat\u016brali\u0173 med\u017eiag\u0173 i\u0161gaut\u0105 spalv\u0105, reikia \u012fpilti acto. Kiek pati klausin\u0117jau ir mama bei kitos moterys kalb\u0117jo, anks\u010diau d\u0117davo druskos\u201c, – senovinius spalvos kibimo metodus ai\u0161kino B.Servien\u0117.<\/p>\n

Ir dabar, ir anuomet \u0161eiminink\u0117s m\u0117go kiau\u0161inius su svog\u016bn\u0173 luk\u0161tais da\u017eyti. Jei kiau\u0161inius virdavo kartu su luk\u0161tais, jie gaudavosi margi, \u012fvairiomis d\u0117m\u0117mis padabinti. Nor\u0117damos i\u0161gauti vientis\u0105 spalv\u0105, moteri\u0161k\u0117s kiau\u0161inius virdavo i\u0161 puodo i\u0161gr\u0117busios visus luk\u0161tus – tamsiame nuovire. Toks da\u017eymo b\u016bdas itin tiko skutin\u0117jimui.
<\/strong>
Kad da\u017eai gerai prikibt\u0173, \u012f \u0161ilt\u0105 vanden\u012f reikia \u012fberti \u0161iek tiek sodos ir su tuo vanden\u0117liu nuplauti kiau\u0161in\u012f. B.Servien\u0117 primin\u0117, kad prie\u0161 pradedant velyki\u0173 marginim\u0105 labai gerai ir rankeles reikia nuplauti.<\/p>\n

Kai kurios mo\u010diut\u0117s kaimuose su va\u0161ku margu\u010dius marginti imdavo dar iki Velyk\u0173 likus savaitei. \u017dmon\u0117s \u017einojo, kad jos margu\u010dius i\u0161puo\u0161 puikiais ra\u0161tais, tod\u0117l velykius i\u0161 j\u0173 pirkdavo.<\/p>\n

\u201eJeigu norite su va\u0161ku ar bi\u010di\u0173 pikiu velykius marginti, geriausia naudoti baltus kiau\u0161inius. o jeigu siekiate i\u0161gauti labai gra\u017ei\u0105 spalv\u0105 su svog\u016bn\u0173 luk\u0161tais ir skutin\u0117ti, geriausia imti rudus ir naminius kiau\u0161inius\u201c, – susirinkusius mok\u0117 B.Servien\u0117.
Pasak jos, labiausiai marginimui va\u0161ku tinka degtukas – juo linijos ant kiau\u0161ini\u0173 br\u0117\u017eiasi tiesiog idealiai.<\/p>\n

Margu\u010di\u0173 ra\u0161tai simbolizavo gyvenim\u0105<\/strong><\/p>\n

Kadangi kiau\u0161inius imta marginti dar pagonyb\u0117s laikais, \u017emon\u0117s da\u017eniausiai ant j\u0173 pie\u0161davo \u012fvairius gamtoje matomus ornamentus. Spiral\u0117s ra\u0161tas simbolizuodavo gyvybingum\u0105, jud\u0117jim\u0105, energij\u0105. Saulu\u010di\u0173 simbolis, apskritimai – am\u017einyb\u0117s \u017eenklas; svastika – saul\u0117s, ugnies simbolis. Ant margu\u010di\u0173 buvo pie\u0161iamas ir gyvyb\u0117s medis, kuris simbolizavo pasaulio gyvyb\u0119.<\/p>\n

Svarbios ir margu\u010di\u0173 spalvos: pavyzd\u017eiui, \u017ealia rei\u0161kia pavasario \u017ealum\u0105. Dovanojant tok\u012f margut\u012f link\u0117ta, kad anksti su\u017eelt\u0173 \u017eelmenys. Ruda simbolizavo ger\u0105 derli\u0173, juoda – \u017eem\u0119, raudona – gyvybingum\u0105, o m\u0117lyna – dang\u0173, ger\u0105 or\u0105.<\/p>\n

Pagal tai, kaip i\u0161margintas margutis, b\u016bdavo galima su\u017einoti, k\u0105 gero \u017emogus linki kitam: ar sveikatos, ar s\u0117kmingo gyvenimo, ar vaisingumo.<\/p>\n

\u201eBent ant vieno margu\u010dio m\u016bs\u0173 kra\u0161te b\u016btinai reik\u0117davo para\u0161yti savo vard\u0105 ir metus, kada kiau\u0161inis margintas\u201c, – mok\u0117 B.Servien\u0117.<\/p>\n

Kai pamok\u0117l\u0117s metu velyki\u0173 marginimas jau buvo beveik baigtas, nosis \u0117m\u0117 kutenti ant ugnies kepam\u0173 vofeli\u0173 (vafli\u0173) kvapas. Muziejaus darbuotojai edukacin\u0117s pamok\u0117l\u0117s dalyviams pasi\u016bl\u0117 drauge pasivai\u0161inti tija bei kafija (arbata ir kava).<\/p>\n

  Daugiau nuotrauk\u0173 albume <\/strong><\/span>\"joomplu:3713\"<\/a><\/p>\n

\"spaudos Projektas „\u0160ilut\u0117s kra\u0161to kult\u016bra ir \u017emon\u0117s: tradicijos, istorija, k\u016bryba”.<\/span><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Kai ant nosies – gra\u017eiausia pavasario \u0161vent\u0117 – \u0161ventos Velykos, visi ima galvoti, kaip kuo gra\u017eiau kiau\u0161inius pamarginti. Ta proga \u0160ilut\u0117s muziejus sureng\u0117 edukacin\u0119 pamok\u0117l\u0119, kurios metu buvo galima pabandyti velykius ne tik forbuoti (da\u017eyti), bet kartu ir paklausyti, kaip \u0161iame kra\u0161te gyven\u0119 lietuvininkai pavasario \u0161ventei ruo\u0161davosi: kada namus tvarkydavosi, mirusi\u0173j\u0173 aplankyti keliaudavo, g\u0117les persodindavo […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[51],"tags":[],"class_list":["post-6103","post","type-post","status-publish","format-standard","category-kultura-ir-svietimas"],"yoast_head":"\nMargu\u010di\u0173 ra\u0161tuose galima u\u017ekoduoti link\u0117jimus - \u0160ilut\u0117s naujienos<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.silutesnaujienos.lt\/lt\/marguciu-rastuose-galima-uzkoduoti-linkejimus\/\" \/>\n<meta property=\"og:locale\" content=\"lt_LT\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Margu\u010di\u0173 ra\u0161tuose galima u\u017ekoduoti link\u0117jimus - \u0160ilut\u0117s naujienos\" \/>\n<meta property=\"og:description\" content=\"Kai ant nosies – gra\u017eiausia pavasario \u0161vent\u0117 – \u0161ventos Velykos, visi ima galvoti, kaip kuo gra\u017eiau kiau\u0161inius pamarginti. 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